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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Last Updated: 21.06.2025 12:07

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Wherever I go, I find water and stones.

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

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ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

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Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

All the men and women of the world are His living forms.

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

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ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

Now that my time to die has come, I have come to dwell at Magahar! ||3||

Says Kabeer, unto whom should I tell this?

Teens like me, what are your expectations when entering adulthood?

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

Let's look at the views of Sant Kabir

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

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Raamaanand's Lord and Master is the All-pervading Lord God.

Let’s see what Gurbani has about Ramanandacharya’s views.

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

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ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

Which is better, a naked picture of some one you know or porn videos?

— Kabir, III.2, Translated by Rabindranath Tagore

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

What makes outside showers appealing? Why are they not commonly seen?

Now tell me, Lord, what will my condition be?

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

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ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

Gauree, Kabeer Jee, Panch-Padas:

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He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

Says Kabeer, the Guru and Ganaysha and Shiva all know

That God showed me the Guru, within my own mind. ||1||

Isn't it great that we have an incoming president who is embracing ideas from the past like manifest destiny? Isn't it greater that Trump is willing to get us more territory and land?

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

How do I get fit at home?

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

For many years, I practiced penance and intense meditation at Kaashi;

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

If Ram be within the image which you find upon your pilgrimage,

Raamaanand Jee, First House:

Ramarchan Paddati gives more info about his teachings.

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

As long as the mind is filled with the desire for heaven,

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

CONCLUSION:

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

I left Benares - I had little common sense. ||1|| Pause ||

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

NOW…

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

You have cut through all my confusion and doubt.

Without looking into one's heart, how can one reach paradise?

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

I went to God's place, and worshipped Him there.

He does not dwell at the Lord's Feet. ||3||

I serve the One Lord, and not any other. ||2||

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

Sadhna (a Muslim butcher) and

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

———————————————————————————————————————

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

Says Kabeer, this is what I say:

I am not a Hindu, nor am I a Muslim.

Where should I go? My home is filled with bliss.

— Kabir, II.57, Translated by Rabindranath Tagore

How can they kill the mother, whose milk they drink like that of a wet nurse?

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

If God be within the mosque, then to whom does this world belong?

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

I am like a fish out of water,

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

One Universal Creator God. By The Grace Of The True Guru:

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

Ravidas (a chamar shoemaker)

then who is there to know what happens without?

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

That Kabeer died chanting the Lord's Name. ||5||15||

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

Kaashi and Magahar - I consider them the same.

================================================================

Now here in this verse

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

Look within your heart, for there you will find both Karim and Ram;

Raamaanand's Lord and Master is the All-pervading Lord God.

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

———————————————————————————————————————

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

Sant Kabir was staunchly against cow slaughter.

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

There, where millions of Krishnas stand with hands folded,

The young and the old drink milk pudding, but these fools eat the cow's body.

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

I ground up sandalwood, along with several fragrant oils.

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

Recklessly they display boundless pride while explaining their own aims, they kill cows.

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

———————————————————————————————————————

To him who is high-minded, these teachings will be illuminating.

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

I wasted my whole life in the city of Shiva;

I am a sacrifice to You, O my True Guru.

I am not a Hindu, nor am I a Muslim.

You are totally pervading and permeating in all.

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

One day, a desire welled up in my mind.

Hari is in the East, Allah is in the West.

From Guru Granth Sahib ji - Ang 1195

I have searched through all the Vedas and the Puraanas.

These morons know nothing, they wander about in ignorance,

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

Kabir (a weaver)

Because in my previous life, I did not practice penance and intense meditation. ||1||

=======================================================

There the streams of light flow in all directions, few are the men who can cross to that shore!

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

Shvetashvatara Upanishad (6.23)

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

Sain (a barber)

With inadequate devotion, how can anyone swim across? ||4||

I would go there, only if the Lord were not here. ||2||

At the time of my death, I moved to Magahar. ||2||

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

— Kabir, Ramaini 1, Translated by David Lorenzen

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥